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سیاسی و روابط بین الملل::
عضو انجمن کمونیستی
In this sense, then, the gap in the debate about political development between the 1960s and the early twenty-first century indicates a gulf between two perspectives on political development; one institutional and collective or communitarian, the other rights-based and socially plural.
The ten- dency is that there was a brief respite from a communitarian focus, the economic challenges of "efficiency" and the security challenges of "terrorism," state failure and a range of decreasingly important but none the less manipu- lated "fears."
These have worked to shift the balance further towards the communitarian position - the power of which, as human agency would have it, rests in the hands of a few.
Competing with this view, however, is a more communitarian perspective, which proposes the idea of a collective citizenship "public good" as a civic model in which individual rights do not displace wider social rights, and which therefore precede the idea of an individual "good."
Hegel's view, although carefully nuanced and contextualized, represents a preference for communitarianism, in which the ethical "good" of the whole is greater than the claim of the individual (1967: 157).
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