داستان آبیدیک

ethnographic


فارسی

1 هنر:: قوم‌نگاری

innovation through observation and ethnographic research methods. (Braun and Clarke, 2019) for ethnographic research or constant comparative (MSEs) Ethnographic ethnographic Adopted an Ethnographic

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2 تاریخ:: قوم نگارانه

Most contemporary or ethnographic religious art does not typically depict domestic scenes, it features unusual or mythological events or allegoric iconographies far too complex to be understood by an alien. Nevertheless, the validity of extending this practice to traditions that are beyond ethnographic or historical access has not been demon- strated, nor can this procedure be said to be universally valid in art history itself. Individual artists may use different styles at different times (of their lives, or for different purposes), and reliable ethnographic work with contemporary producers of rock art provides no evidence that the artists of a specific group (clan, language group, even family) necessarily share a com- mon distinctive style (see Mulvaney, 1995; Novellino, 1999, for pertinent ethnographic examples).

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3 فلسفه:: مردم‌شناختی

, Kafka's protagonist in both novels, and the ethnographic researcher attempt to connect events and contexts between the state and its subjects in order to gain a theoretical knowledge of the social effects of bureaucratic operations. For ethnographers to convey the dizzying degree of disorder in location of the state, due to nationalism, globalization or local particularities, they should employ the tactics of Kafka to represent the misapplication of logic and reason from an individual standpoint, to understand the operations of the state. Rather then applying logic to state operations, ethnographers should study how the disorder of these locations effect the alienation of the state from society. For example, the phenomenon of bureaucratic procedure in an office at the most subordinate level may appear repeatedly across institutions, occupying the majority of time spent interacting with them, seem to govern the operations of those institutions at the local level, and neatly fit with a Weberian theory of the state, or one based on impressions of a home country of the ethnographer. Ethnographers should take a lesson, instead of attempting to find out the secrets of the state, like K.

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