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سیاسی و روابط بین الملل::
جاهلیت
Following Abul Ala Maududi, the advocates of this view rearticulated the historical period of jahiliyyah, a reference to pre-Islamic Arabs, as a supra-historical state of being-a juxtaposition of a temporal concept with a spatial construct.
They considered all secular and European states to be in the state of jahiliyyah progressing toward the state of Islam.
By 'circumstances,' he meant the state of jahiliyyah (ignorance), originally a reference to the pre-Islamic conditions of the Arabian Peninsula.
In Maududi's interpretation, jahiliyyah did not refer to a particular historical period.
Thereby, Maududi considered all forms of nationalism, democracy, and secular states to be various sources of jahiliyyah, thus subject to destruction.'
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