فارسی
1
عمومی::
وابسته بعلوم الهی
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2
معارف اسلامی و الهیات::
دانشگاه الهیات
(@AlbertMohler) is president and Joseph Emerson Brown Professor of Christian Theology at The Southern Baptist Theological Seminary in Louisville, Ky.
Rather than being humbled and growing in love for others in the body of Christ, I gloried in my theological superiority.
Rather than glorying in superior theological knowledge, we are "urged" by the Spirit of God "to encourage the fainthearted, help the weak, be patient with them all" (1 Thess. 5:13).
Whereas for years I was much like the Ephesian Christians described in Revelation 2 who could quickly identify theological heresy but lacked love, serving in the county jail has opened my eyes to see the practical ways that the finished work of Christ and His powerful Spirit are at work in the most broken, weak, straying, and wounded.
Theological synthesis is an important part of any doctrinal construction.
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3
رمان و داستان::
الهیاتی
And in the mid dle of that theological discourse, Cantor had the genfus to envision the pil-
Georg, however, did not share his fathees opinion: His spirit couldn't be bothered with things lilce com merce or bridge building; it was the subtlety of pure mathematics and their theological implications that appealed to him the most.
To prove this, he didn't bother with the theological issues that had so capti vated him in his youth.
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4
فلسفه::
الهیاتی
Although the term luxury was marginalized in the medieval theological discourse, the concept had not gone away.
This move also required a significant theological shift, a view Charles Taylor calls "providential Deism" in which the sacramentally present God of historic Christianity is overshadowed by God, the great engineer of an impersonal order who had designed this harmony of interests.89
Second, while thinkers such as Smith maintained the theological belief in God's ordering behind "the invisible hand," the nineteenth century brought forth both an exclusive humanist confidence in human-reforming activity (the Victorians, John Stuart Mill) and a darker view of the natural order (Charles Darwin, Herbert Spencer), both of which made the appeals to benevolent divine mechanism implausible or impossible.154 As R.
If Tawney is correct, a modern critique of luxury would strike at the very heart of the "acquisitive society". . . if reasonable philosophical and theological bases for the critique can be articulated.
However, as important as these philosophical and theological changes were in the gradual acceptance of luxury and the disappearance of its critique, the emergence of the modern science of economics also played a powerful role.
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