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However, Nietzsche seems to ignore tow points: our loquations are usually derived from our views and the creation of an "agent" may be for explanatory reasons rather than through "our absurd habit of regarding a mere mnemonic sign ... as an independent being."
Just because Nietzsche overlooks (perhaps) the explanatory role of causal ways of talking, does not prove that he was wrong in calling them interpretations and insisting that they were only "true" to the extent that they were useful and that they said no more about the world then the descriptive statements which they purport to explain.
By more general arguments, Nietzsche claimed that all three methods of determining truths-by an explanatory system, by philosophical argument and by human creation-are equally vulnerable and equally subject to change.
One general argument for this (which is beyond the scope of this thesis to defend) is that the basic principles of explanatory and philosophic systems have their origin in their inventors' expression of personal needs and are therefore essentially derived from the same basis as created truths.
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